Sometimes late at night or on a long walk with a friend, we find ourselves discussing our ideas about how to live and how to act and what is important in life. If we’re studying Buddhism and practicing meditation, we might talk of no-self and emptiness, of patience and generosity, of loving-kindness and compassion. We might have just read something or heard some teachings that turned our usual way of seeing things upside down. We feel that we’ve just reconnected with a truth we’ve always known and that if we could just learn more about it, our life would be delightful and rich.
We tell our friends of our longing to shed the huge burden we feel we’ve always carried. We suddenly are excited and feel it’s possible. We tell our friend of our inspiration and how it opens up our life. “It is possible,” we say, “to enjoy the very same things that usually get us down. We can delight in our job, delight in riding the subway, delight in shoveling snow and paying bills and washing dishes.”
You may have noticed, however, that there is frequently an irritating, if not depressing, discrepancy between our ideas and good intentions and how we act when we are confronted with the nitty-gritty details of real life situations...
Three Methods for Working with Chaos – Lion's Roar
We tell our friends of our longing to shed the huge burden we feel we’ve always carried. We suddenly are excited and feel it’s possible. We tell our friend of our inspiration and how it opens up our life. “It is possible,” we say, “to enjoy the very same things that usually get us down. We can delight in our job, delight in riding the subway, delight in shoveling snow and paying bills and washing dishes.”
You may have noticed, however, that there is frequently an irritating, if not depressing, discrepancy between our ideas and good intentions and how we act when we are confronted with the nitty-gritty details of real life situations...
Three Methods for Working with Chaos – Lion's Roar
